Josh speaks with his friend Eric Gibbs, a missionary to Native Americans in Arizona and founder of Live Love Ministries.
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B.A., Boyce College
Adv. M.Div., Th.M., Ph.D., The Southern Baptist Theological Seminary
Dr. Joshua Caleb Hutchens serves as President of Gospel Life Global Missions and the Director of Pastor Training. Dr. Hutchens and his wife Stacy Leigh founded Gospel Life in 2016 and were appointed missionaries to Malawi. His academic research and writing focuses on the theology of New Testament letters.
Dr. and Mrs. Hutchens are members of Hardin Baptist Church in Hardin, Kentucky. They have five children.
Previously, Dr. Hutchens pastored two churches in Kentucky and served for two years as a missionary in Moldova. He holds a Ph.D. in biblical theology from The Southern Baptist Theological Seminary, where he also earned his Advanced M.Div and Th.M. Dr. Hutchens received his B.A. in biblical and theological studies with a minor in missions from Boyce College.
Ph.D. Dissertation, The Southern Baptist Theological Seminary
Persecution in Galatians manifests the cosmic conflict between God and the present evil age. Chapter 1 introduces the reader to the topic of persecution in Galatians and the history of research. Chapter 2 demonstrates that Paul uses the theme of cosmic conflict to place the crisis in Galatia within a broader context of a conflict between God who has inaugurated the new creation within the present time and this present evil age.
Chapters 3–4 examine Paul’s theological context. Chapter 3 investigates a theme of cosmic conflict in Genesis, Psalms, Isaiah, and Habakkuk. Chapter 4 examines the theme in other early Jewish texts (Daniel; 1 Enoch; 4 Ezra; 2 Baruch; Jubilees; 1 Maccabees; 2 Maccabees; 4 Maccabees; 1QS; CD; 1QM). This survey reveals that Paul’s iteration of the theme possesses continuity and discontinuity with other authors.
Chapter 5 offers a historical reconstruction of the instances of persecution mentioned in Galatians. Four instances of persecution in Galatians are examined: (1) Paul the Persecutor (1:13, 23). (2) Paul the Persecuted (3:1; 4:13, 19; 5:11; 6:17) (3) The Opponents as Potential Targets (6:12) (4) The Persecution of the Galatians (3:4; 4:17–18, 29). Paul uses the theme of persecution to reshape the perception of the Galatian believers and to reveal the danger of the false gospel preached by his opponents.
Chapter 6 identifies persecution as a specific manifestation of the cosmic conflict between God and this present evil age. Galatians 4:29 directly connects the phenomenon of persecution with the broader cosmic conflict. Paul does so by identifying typology in Genesis 21:9. In light of this understanding of Paul’s use of Genesis, other significant passages on persecution in Galatians are reexamined to see how they fit within a cosmic conflict reading: 1:13, 23; 3:4; 5:11; 6:12, 17.
In conclusion, chapter 7 offers three possible results of Paul’s understanding of persecution as cosmic conflict. It then examines the significance of the thesis for global Christianity today.
Kērussōmen: A Journal of Theology for the African Church 5.1 (2019): 79–98
The Ethics and Religious Liberty Commission (erlc.com), April 23, 2018
In 2014, Matthew Durham arrived in Kenya from Oklahoma to serve as a summer missionary in a Nairobi orphanage. Today, he is serving a 40-year prison sentence. Why? Matthew Durham sexually abused four children multiple times in the month he spent in that Kenyan orphanage.
But Matthew Durham is an exception, right? Isn’t he just one evil individual among the 2 million American Christians who participate in short-term mission trips annually? Unfortunately, Matthew Durham probably isn’t an exception. In fact, evidence suggests that not only does sexual abuse happen during international mission trips, but that pedophiles are targeting your church’s mission trip as an opportunity to access children.
Journal of the Evangelical Theological Society 59.3 (2016): 507–522
In the final warning passage of Hebrews, the command to give thanks by offering acceptable worship in 12:28–29 connects the ethical instructions of chapter 13 with the theological argument of chapters 1–12. Consistent with the rest of the letter, worship in Hebrews 12:28 is based on the cultic accomplishment of Christ. Consequently, Christian worship consists of ethical living rather than sacrifice. On this basis, chapter 13 utilizes cultic language to describe an ethical life. Finally, by citing Deuteronomy 4:24 in 12:29, Hebrews establishes Christian worship as the exclusive way to worship the God of Israel in the new covenant era.
The Southern Baptist Journal of Theology 22.4 (2018): 131–133
Journal of Global Christianity 3.1 (2017): 104–106
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